CITY of NINE GATES:

                                        

This article was originally presented at Toward a Science of Consciousness, an international conference attended by leading scientists, physicians, philosophers, and other scholars, and hosted by the University of Arizona in Tucson, April 1996. Very interesting article written by Drutakarma Dasa (Michael Cremo), will be appreciated by science & philosophy students.

The City of Nine Gates (Nava Dvara Pura) represents the human body, with its nine openings; two eyes, two nostrils, two ears, the mouth, the anus, and the genital opening. 

Is There A Conscious Self distinct from the physical mechanism of the body? Is there a mind distinct from the brain? Those who answer yes to such questions are called dualists, and they are rare in contemporary science and philosophy. An allegory from the Srimad-Bhagavatam sheds light on the mind/body connection.

Dualistic solutions to the mind/body problem are perhaps hampered by, among other things, inadequate analogies and allegories on the topic in Western thought. Whether we turn to Plato’s cave, to the formulations of Descartes, or to the proverbial little green man in the brain, there is apparently not enough substance to inspire the modern researcher of consciousness to seriously consider dualism. But if we turn to chapters 25-29 of Canto Four in the Bhagavata Purana, or Srimad-Bhagavatam, a Sanskrit text from India, we will find the elaborate allegory of the City of Nine Gates. The sophistication of this allegory challenges modern researchers to take a second look at dualism.

The central character in the allegory is a king named Puranjana. The Sanskrit word puran-jana means, one who enjoys in a body. So the king name hints at soul/body dualism. King Puranjana originally existed as a spirit soul in a purely spiritual realm in relationship with a supreme conscious being, God.

Materialists may oppose the introduction of this transcendental realm, which exists outside the material universe knowable by science. But even the materialist cosmology of modern science incorporates a transcendental realm, that is to say, a realm that exists beyond the universe knowable by science, and from which that universe emerged at the time of the Big Bang. This transcendental reality, existing beyond time, space, and matter, is called the quantum mechanical vacuum and is pictured as a pure energy field in which particles appear and instantly disappear. From this sea of virtual particles some expand and continue to exist. According to many cosmologists, our universe is one such expansion.

So both the Bhagavata Purana and the Big Bang cosmology of modern science point to an eternal transcendental existence from which our universe of matter, with its features of time and space, arises. Now, which version of ultimate reality better explains the variegated reality of our experience? Modern cosmologists and other theorists have a great deal of difficulty in coaxing enough variety from the rather smooth and featureless universe that, according to theory, expands from the quantum mechanical vacuum. The origin of consciousness also poses a difficult problem. In light of this, an ultimate reality that is itself conscious and variegated might offer a solution.

Having departed from the spiritual world, by misuse of independence, King Puranjana journeys through the material world, accompanied by Avijnata Sakha (the unknown friend). The Unknown Friend corresponds to the Supersoul expansion of God. When Puranjana leaves God and the spiritual world, his memory of them becomes covered. But unknown to Puranjana, God accompanies him on his journey through the material world. According to the Bhagavata Purana, God accompanies all spirit souls in the material world as their Unknown Friend, who observes and sanctions their activities.

In the Western world, mind/brain dualism is identified with French philosopher Rene Descartes, who posited the existence of (1) matter extended in space and (2) mind existing outside space. Cartesian dualism is characterized by an interaction between mind and matter, but explaining how this interaction takes place has proved problematic for advocates of the Cartesian model. For example, how are impressions transmitted from the realm of matter to the completely different realm of mind? Descartes thought the connection between mind and matter occurred in the pineal gland in the brain, an answer most scientists today reject.

According to the Bhagavata Purana, both matter and the souls in the material world are energies of God, and as such both have a single spiritual source. The philosophy of the Bhagavata Purana is thus both dualist and monist simultaneously. The interactions of matter and the soul in the material world are mediated by the Supersoul, who exists inside each material atom and also accompanies each spirit soul. By the arrangement of the Supersoul, impressions of material experience can be channeled to the soul. How this takes place is the subject of the allegory of Puranjana.

Having left the spiritual world, Puranjana, accompanied by Avijnata Sakha (the Supersoul), wanders through the material world. He wants to find a suitable place to enjoy himself. In other words, he searches for a suitable kind of body to inhabit. He tries many kinds of bodies on many planets.

Here we note that each species of life consists of a soul inhabiting a particular kind of body. In this respect, the Bhagavata Purana account differs from that of Descartes, who held that only humans have souls. For Descartes, animals were simply automatons. If one concedes that animals, with all their signs of life and consciousness, are simply automatons, then why not human beings as well? The Bhagavata Purana model avoids this weakness of Descartes’s system

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Thank You.  

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MY SPIRITUAL INSPIRATION , SOURCE & THE GURUS:

I am inspired to hear & read the Vedic Scriptures by regularly listening to Sri Pandurang Shashtri Athvale, also known as Dadaji ( speaks on Srimad Bhagavad Gita, Veda based discourses & western philosophy ) and the association of Swadhyay Parivar every Sunday in Swadhya Kendra. 

I also hear and read the discourses & literature on Vedic thoughts from Srila Prabhupada, his disciples & grand disciples ( HH Bhakti Rasamitra Swami, HH Chaitanya Charandas Prabhu, Shubha Vilas Prabhu, Sutapa Das, Amarnath Dasa, HH Bhakticharu Swami, HH Urmila Devi Dasi, HH Sivarama Swami, HH Radhanath Swami, HH Romapada Swami, Lal Govind Prabhu ( Gujarati & Hindi) Prahalad Maharaj in Surat (Gujarati) .......and many more from ISKCON......). 

FYI: A good source of Vedic literature: Vedabase.com . Srimad Bhagavad Gita is the essence & Srimad Bhagavatam (SB) is the nectar of all Vedic scriptures. Repeatedly hearing/reading & meditating the Scriptures, Eating Sanctified Pure Food and Chanting Vedic Mantras are nourishing to our heart (Soul), transcendental to our consciousness, purifying to our senses and thus helps us to overcome our weaknesses or deficiencies. Yes, we do have good qualities within us but there is always a room for improvement. 

It is always a good idea to share our good thoughts & knowledge with others. Thanks to the Facebook & Social media for providing me the platform. Of course I use Smartphone & Google search to collect some data. 

Besides my parents, wife, teachers, family & friends GREATFUL to EVERYONE WHO HAVE CONTRIBUTED in MY LIFE. Hopefully my enthusiasm will continue by Grace of the Guru & God (Krishna , Absolute Truth).

NOTE:
Many times a word Hearing is used instead of Listening when it comes to the Scriptures. Because Scriptures are so potent that simply by Hearing them even if you don’t try to interpret or analyze or understand them still there will be passive positive effects on our mind & senses.

We can follow either the Quran, Bible,Torah, Tripitaka-Buddhism, Agama-Jainism, Guru Granth Sahib-Sikhism, Gita or any other Philosophy which makes sense to us, purifies us, elevates our consciousness and qualifies us to understand God and instill the love of God & his creation. (whichever way we can understand God — either Personal with many names or Impersonal as an universal consciousness & energy).

Don’t try to understand God by Name, Religion or Depiction (means image, picture...etc) but try to understand him by the Definition through Scriptures. The Transcendental subject of God & his creation cannot be understood by mental speculation. Some times people ask why God is Supreme? It is just like asking why is the circle circular? Just by definition, the circle is circular. Similarly by definition, God is unborn, complete, unlimited, infinite, eternal, the Absolute Truth the source of everything, cause of all causes. 

I see God, besides the above mentioned qualities, as an eternal living person (not a abstract or some kind of light) known by the name KRISHNA meaning one who attracts everyone has also MANY other NAMES, forms, abodes, incarnations, activities, qualities, associates, is full of wisdom, bliss, and the cause of all causes.

Bg 9.17 — I am the father of this universe, the mother, the support and the grandsire. I am the object of knowledge, the purifier and the syllable oṁ. I am also the Ṛg, the Sāma and the Yajur Vedas.

Bg:13-12:— Accepting the importance of self-realization; and philosophical search for the Absolute Truth ( God ) – all these I declare to be knowledge, and besides this whatever there may be is ignorance. ( Vedabase.com ).